“The greatest trick the Devil ever pulled was convincing the world he didn’t exist.” Kevin Spacey says this in The Usual Suspects. It got me thinking about the existence of the Devil. We live in a culture where the existence of God gets routinely questioned, and yet the existence of Satan becomes an afterthought. It’s widely assumed that if God exists, then naturally the Devil does too. I would contend that this isn’t so. Indeed, I propose to you that the Devil, as he’s commonly considered, does not really exist. The horned, demonic, pitchfork-wielding Satan isn’t real. Satan is merely an idea, a concept that represents the unknown or the forbidden.
I’ll show this to you in three ways. First, I’ll illustrate how the origin of Satan as told in the Bible (and Paradise Lost) doesn’t really make a lot of sense. Second, I’ll explain how Satan has been used for years as a religious scapegoat. Third, I’ll propose that Satan merely exists as a conceptual counterpoint to God, providing the foundation for Judeo-Christian religion.
In the beginning, Satan (then called Lucifer) was God’s favourite angel. He was the most high, the most beautiful, the most exalted of the heavenly host, but for Lucifer it wasn’t enough. He decided to attempt to overthrow God, and take over heaven for himself and his followers. As the story goes, Satan’s army was defeated and cast into hell. Satan became the fallen, the serpent, the father of lies, the prince of darkness. He became the Devil.
First, we are asked to accept that God can have a favourite angel, thus setting a precedent for jealousy and envy. This precedent gets confirmed when Lucifer is described as being envious of God’s authority. Then we are asked to believe that an angel actually believed he could overpower God, and that he had the gall to try. Naturally, God quashes the uprising—after all, God is described in the Bible as being all-knowing and all-powerful.
Couldn’t we assume that an angel would know this? Does it make any sense at all for an angel to think he could actually beat God? Why would Lucifer try to overtake God, if he knew he would lose?
I don’t know. The truth is, none of it makes any sense. If you accept the Bible’s explanation of God’s omnipotence, then the only reason Satan rebels is because it’s all part of God’s plan. The existence of hell, of evil, depends on the existence of a fallen angel, and Satan becomes that angel. The idea of the conniving, lying, treacherous Devil doesn’t hold up under this reasoning. Satan becomes merely a deluded pawn, believing he has real power, real will, when actually he’s doing exactly what’s expected of him.
Based on this idea, Satan isn’t really responsible for his actions. I find this ironic, since my second point is that Satan often gets used as the scapegoat for religious believers. Everything—all the evil, all the sin—gets blamed on Satan. It’s never simply the will of a human being to do wrong; Satan is always tempting him.
I discussed Satan’s fall from heaven. What follows next is the Garden of Eden. Satan, the tempter, convinces Eve to eat the apple, thereby initiating Original Sin. Think about that for a second: Satan is responsible for all sin. Naturally, what follows from this is that people are not responsible. Sure, churches will teach us to take responsibility for what we do, to confess our sins, to repent—but the idea is always that there is an external pressure forcing us to do evil, tempting us, and that we need the strength of the Church to ward off this pressure. Without the Church, we are vulnerable to Satan’s temptations, to his ability to lead us into evil.
Why would Satan try to tempt humanity to do evil? Why coax a person to sin? What does Satan have to gain from such attempts? What—he is so incensed over being expelled from heaven, and this is his only way to exact his revenge? Please. The truth is, Satan doesn’t make any of us do anything. We do it.
Satan has become this easy out, a way for people to shirk responsibility for their actions. The whole reason that humanity is supposed to be unique, to be special, is that we’re supposedly blessed with free will—the ability to choose to do right or wrong. The whole idea of free will is undermined by the idea of Satan causing us to sin.
This brings me to my third point—Satan is necessary as a counterpart to God. It doesn’t take a genius to figure out that in order for humanity to have free will, a bona fide choice must be offered. It must be God or something else. That something else is Satan. Without Satan, the choice becomes God or nothing, which is no choice at all. Satan is necessary to provide an alternative to God.
Think about it: If I ask you if you’re having a good day, you can say yes because you also have a concept of what a bad day is. Without a concept for bad, there is no concept for good. God wouldn’t be good without Satan. God would just be. The existence of Satan defines God as the good guy, by having Satan represent the bad.
In this way, Satan becomes merely a symbol of something greater, something less defined. It doesn’t matter if Satan is the physical embodiment of the angel Lucifer after his fall from heaven. It doesn’t matter if Satan is the anthropomorphic being with horns and a tail that so often gets portrayed by the Church or popular culture. All that matters is that Satan represents Not God. The Pagans would tell you that Satan is simply a bastardization of the their god by the Christians. Satanists would tell you that Satan is just a term for the dark forces of nature unexplained or unadopted by religion or science. I believe that Satan represents the Other, the unknown, mystery. He’s the boogeyman, the vague threat just outside the window, just around the corner, threatening us, forcing us to seek the solace and safety of faith. Satan, simply put, is Fear.
“The greatest trick the Devil ever pulled was convincing the world he didn’t exist.” I propose to you that the greatest trick ever pulled by convincing you that he ever did.